<TITLE>07. Par 17-20</TITLE>L-17 Notice, in the shedding of the blood... Now, He said, "I'll tell you, you must take this..." Now, watch the priest didn't bring blood, the congregation brought the heifer for the murder, for the sacrifice, for the killing. And the congregation brought Jesus to Calvary, which was a type. They condemned Him and brought Him to Calvary that they could slay Him.
And notice, he must be killed in the sight of Eleazar and the company. And Christ was killed in the presence of the high priest and all the company of Israel.
And notice, when they died, when the heifer died, the red heifer was killed, then they taken her blood on the fingers of the high priest and walked before the congregation, before the doors of the congregation and struck it seven times, seven times with blood, as a public testimony to the public. It was lifted up before a door. Seven different times that it was struck there, showing it through all the seven different dispensations, that the Blood of Christ is still a public testimony: first thousand years, second, third, fourth, fifth, sixth, and seventh. Amen. When we see Him setting on the throne of David, He will still have the scars on His hands to show that He's the Redeemer. Amen.

L-18 Notice, then He said, "After doing that, then the heifer should be burned," which was on the brass altar, speaking of judgment, Divine judgment. Then, after that, then there was to be made a water of separation. In that was to be put cedar wood, scarlet wood, and hyssop, speaking of the cross and the hyssop meaning, "Christ on the cross." Those three elements was always used when a sacrifice was in the Bible.

L-19 Back over in Exodus, the--the 14th chapter, and the 1st to the 4th--the 4th word, 4th verse, pardon... In the 6th verse, when God told them, when they was to make the sign of the cross on the door, that the lamb was to be killed just before the going out. And they dipped this wood and the hyssop, and struck it on the lintel of the door post. And it was proven, that, "When I see the blood, I'll pass over you," put on by hyssop wood.
Hyssop is a little brush, like a sagebrush. The cedar scarlet was practically like the red wood cedar which was made into a big timber, but the--the hyssop was a bunch of sagebrush like, called hyssop brush. They dipped it into the charger of blood and throwed it over on the (like the broom sedge, or something on that order)--and sprinkled it on the place. And it was always included the same way at every sacrifice for the cleansing of sin, for the cleansing of leprosy.

L-20 What taken place? They got two turtledoves, killed one over an earthen vessel with running water, poured its blood into a earthly vessel: the earthly vessel, speaking of Christ's humiliation, Christ humiliating Himself, coming down, taking on an earthly vessel. And over the running water, which the water in that place spoke of the Spirit.
And one dove was killed and in this was put cedar, scarlet, and hyssop. And the hyssop sprinkled the living bird and was... The living bird was taken out in a field and turned loose. And when its little wings was a fluttering and flying like that, with the blood of its dead mate on it for a cleansing of leprosy, which is a type of sin, was a type of the Church with the Blood of the Saviour, the Lord Jesus Christ, Who died in your stead. And the blood cried, "Holy unto the Lord," (Amen.), the blood sprinkling the ground, "Holy, holy, holy, unto the Lord," a cleansing of leprosy.
I just learned from some medical research the other day, what leprosy's caused from: the wrong diet. That's what causes sin, is the wrong spiritual diet. It causes a eating leprosy that only God alone can cure. All right.


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